Should Catholics play Grand Theft Auto?

even though it's a super fun game

In this article, we explore the ethical considerations for Catholics playing the popular video game Grand Theft Auto (GTA). We will engage in a methodical analysis through objections and responses, this exploration aims to provide a nuanced understanding of how our faith influences our engagement with contemporary forms of entertainment.

Objection 1: It may be argued that Catholics can play GTA if they avoid its immoral activities. Engaging only in morally neutral aspects of the game, such as flying planes or playing golf, does not directly involve the player in virtual sin. Therefore, if one can navigate the game without engaging in its objectionable content, playing GTA should be permissible for Catholics.

Objection 2: Furthermore, some could assert that playing GTA provides an opportunity to understand and critique the moral disorder it portrays. By engaging with the game's world, a Catholic can develop a more profound understanding of societal ills and thus be better equipped to address them in reality.

Objection 3: Additionally, one might argue that the ability to distinguish between reality and fiction in video games is a mark of a mature conscience. If a player, fully aware of the game's fictional nature, engages with it without allowing it to influence their moral compass, then playing GTA should not pose a moral issue.

On the contrary, The Catechism of the Catholic Church teaches that we should avoid media that may incite violence, immorality, or a disregard for human dignity (CCC 2498). Even if one engages only in the game's neutral aspects, supporting a game that predominantly features morally objectionable content could be seen as tacit approval of those elements.

I answer that, While it is conceivable to play GTA without directly engaging in its immoral activities, the overall environment of the game remains steeped in themes contrary to Catholic moral teaching. St. Thomas Aquinas, in discussing the formation of conscience, emphasizes the importance of continually aligning actions with moral virtue (Summa Theologica, I-II, q. 94, art. 2). Even indirect participation in an environment that normalizes sin could be detrimental to one’s moral sensitivity.

Furthermore, while understanding societal ills is crucial, engaging in a virtual world that glorifies these ills may not be the most effective or appropriate method for Catholics. The Bible urges Christians to focus on whatever is true, noble, and right (Philippians 4:8), suggesting that our engagement with media should elevate our moral understanding, not immerse us in a corrupt environment.

Regarding the maturity of conscience, the ability to distinguish fiction from reality is important. However, as the Catechism and Scripture teach, we must guard our hearts and minds from influences that may desensitize us to sin (Proverbs 4:23). Regular exposure to environments where sin is normalized, even in a virtual setting, can subtly influence our attitudes and behaviors in the real world.

Reply to Objection 1: Although one might avoid direct engagement in immoral activities within GTA, the overall context of the game is not in alignment with Catholic virtues. Supporting a game that predominantly features and even glamorizes moral disorder can be problematic, even if one’s personal interaction with the game is limited to its morally neutral aspects.

Reply to Objection 2: While understanding societal issues is important, the means by which we attain this understanding must also be morally sound. There are more appropriate and effective ways to gain insight into societal ills that do not involve immersing oneself in a morally questionable environment.

Reply to Objection 3: A mature conscience is indeed capable of distinguishing between reality and fiction. However, this distinction does not negate the potential for subtle moral influence. As Catholics, we are called to engage in activities that not only avoid sin but positively contribute to our spiritual and moral growth.

In conclusion, while playing GTA might seem permissible if one engages only in its neutral aspects, the overall context of the game does not support the development of virtue and may subtly erode moral sensitivities. Thus, it may be prudent for a Catholic to seek other forms of recreation that are more in harmony with the faith's moral teachings and that positively contribute to their spiritual and moral formation.